In this divine gesture, Thao Wessuwan radiates a divine aura that permeates all corners of the 3 realms of existence. “Ratanagara” represents the luminous emanation of Lord Buddha. It is Lord Buddha’s “sphere of light,” a bright, gleaming aura known as the “Shuppanna Rangsi” that emanates outward from his holiness in a vivid and beautiful spectrum of six colors. This divine “Shuppanna Rangsi” aura touches and blesses all those who hold the “Ratanagara” in their possession.

In this “Vessuvan shaya ratanakara” gesture, as Thao Wesuwan emits the glimmering “Shuppanna Rangsi” it forms a ring of light, seen as a dome of glass that envelopes his holiness. It is the aura that radiates Lord Buddha’s most noble qualities of supreme perfection.

In the term “Ratanagara,” (RA-ta-na) means “glass” and (ga-RA) means dome, thus “Ratanagara” is the heavenly “dome of glass” from which the 6-color spectrum of “Shuppanna Rangsi” radiates from his holiness.

This essence of this “Vessuvan shaya ratanakara” gesture thus holds extraordinary significance, as it is here that the representation of his holiness symbolizes the Lord Buddha’s ultimate attainment of enlightenment, as witnessed by the heavenly auras radiating throughout all realms of existence. In seeking an all-embracing physical well-being and spiritual growth, one may chant and recite the following “Ratagara” mantra:

Namo Tassa Bhagavato Arahato Samma Sambudhassa (repeat 3 times)

Vessuvanno Shaya ra ta na kha ra pa bha so
Sang vi tha pu ka ya pa
I ti pi so Bhakava Ya ma ra ja no Thao Vessuvanno
Maranang sukhang a hang sukhatoh Namo Buddhaya

“Offering my utmost respect toward his esteemed holiness, Lord Buddha, may the divine aura of the enlightenment of “Ratanagara” bestow upon me the brilliant lights of “Ra ta na kha,” to bless and fulfill me in every way, as granted within the 7 scriptures of the Adhidhamma Pitaka, the “Basket of Higher Doctrine.” With this gift, may I ultimately be liberated from all suffering, “Buddha ma ar u nee tern.”

His holiness stands, hands placed in a lotus position atop a gilded baton. This “Rai Phra Vate” gesture shows Thao Wessuwan delivering the sacred “Atanatiya Parit” mantra that holds magical powers to uplift one’s spirits, prevent misfortunes and vanquish evil spirits. The centuries-old ceremony “Suad Phan Yak,” (The Giant Speaks) sees the chanting of the “Atanatiya Parit” to protect against ghosts, demons and evil spirits.

Those who hold this divine “Rai Phra Vate” gesture in their possession are sure to encounter abundant prosperity and experience great happiness throughout their lives. The sacred “Atanatiya Parit” mantra was delivered directly to Lord Buddha himself by all four Heavenly Kings, thus increasing its strength to glorious mystical effect.

Chant to recite when worshiping this “Rai Phra Vate” gesture:

May I ask all 7 esteemed holiness of Thao Wesuwan to bestow upon me the magical powers of the “Atanatiya Parit to protect me and care for me from now to eternity”

This powerful gesture is called, “Uadsha Vasu,” one of the many sacred names of Thao Wessuwan. It depicts him standing, wielding a baton in his left hand. Held slightly in his right hand, a blood-red gemstone gleams brightly. This precious gemstone symbolizes the vibrant heart enriched with abundant wealth. Whenever his holiness “Uadsha Vasu” lifts this scarlet gemstone, it symbolizes the pulse of a vibrant heart, whose constant flow of strength is essential to nourish one’s hopes and dreams, ultimately leading to a lifetime of happiness.

The gesture’s name, “Uadsha Vasu,” has its origins in “Uadsha Vasu,” one of the many names of Thao Wessuwan. The “Uadsha Vasu” gesture delivers to its bearer this promise: Wealth and Prosperity Comes as Wished Upon.

Chant to recite when worshiping this “Uadsha Vasu”gesture :

Namo Tassa Bhagavato Arahato Samma Sambudhassa (repeat 3 times)

Ohm Uad sha Vasu maha mani decho namo Bhudhaya piyang ma mha jitti jittang maha jitti

“Whether the world’s wealth is on earth or the heavens above, I summon it to come, to come within my reach, for my luck and indeed my destiny is to acquire great wealth and to prosper immensely from this moment onward

“Dha ne suan,” which means “God of Great Wealth,” is one of the many sacred names of Thao Wessuwan. In this gesture, the giant god “Dha ne suan” is seated upon the back of Phraya Purusart Norasingh, his attendant angel, presiding over the king’s vast treasury of pure gold bars and gold coins. His left hand holds a blood-red gemstone that symbolizes a heart glowing with prosperity, as radiant as the gold that’s kept in four enormous treasure troves.

The names of these four treasure troves of gold are :

Sankha Nithi, Ela Nithi, Ubonla Nithi and Pundharika Nithi The divine blessing of this ”Dha ne suan” gesture bestows tremendous wealth upon the recipient, in such benevolent abundance that it will never ever be depleted, dissolved, or diminished. One’s wealth will only increase, multiply, and will be forever fortified under the watchful guardianship of “Dha ne suan” ensuring a lifetime of secure prosperity.

Chant to recite when worshiping this “Dha ne suan khrong sap”gesture :

Namo Tassa Bhagavato Arahato Samma Sambudhassa (repeat 3 times)

Ohm Nithi Khumbhi Maha Lapho Maha Thappa Chao Pu Shom
Dha ne suan decho ves sa phu sa 
A hang nu kang A hang nu kang Na ma phat ha Ja bha ka sa
U ar ka sa Na cha li ti Na me ti itthi ritthi
Buddha ni mit tang Sa wa ha Sa wa hom Buddha ma ar u

“May all the wealth I now hold remain in my possession forever. May its value never be swept away, never be lessened, but only increase and multiply to greater and greater amounts, leading to untold prosperity throughout each and every moment, be it day or night”.

His holiness stands tall. His left hand rests atop a gilded baton. His right hand holds a skull of a ghost. He orders for all to receive his heavenly commands.

His right foot is placed firmly atop an enormous mound of gold.

This divine gesture commands mystical powers that bestow wealth and prosperity by orders of “Thao Kuveru,” the Giant God of Wealth. These are commands given directly to all of his subjects – including ghosts, spirits, and demons – that they shall all witness and realize everything they wish for, most especially their desire to become wealthy and prosperous.

To worship “OngkarnThao Kuveru” (Prosperity by Order of the Giant God of Wealth) :

Those seeking good luck, success, power, fortune and a lifetime of prosperity from “Thao Kuveru” are to offer 5 cups of sugar molasses to “Thao Kuveru” as an emblem to recreate his eternal good deeds and his benevolent legacy of giving to those in need in bygone eras. This gracious and symbolic gesture is a testament of deepest respect and devotion toward all 5 Buddhas.

Namo Tassa Bhagavato Arahato Samma Sambudhassa (repeat 3 times)

Itipisoh bhakava Yamarajano Thao Vessuvanno
Maranang sukhang Arahang sukhatoh Namo Buddhaya
Thao Vessuvanno Jatumaharachikha Yakkha panta Bhattabhuritoh
Vessa phusa Buddhang Arahang Buddho ThaoVessuvanno Namo Buddhaya

Thereafter, make wishes for those things so desired by asking “Thao Kuveru” that they all be granted by his divine and supreme powers.

No suffering in one’s life, whether physical or emotional, can ever eclipse one’s inherent spiritual intuition in grasping the causes of those sufferings. Refinement of that intuition will lead to a greater capacity for accepting, coping and ultimately becoming insusceptible to those sufferings. Such is the truth that lies at the heart of the Dhamma, the teachings of Lord Buddha.

This “Cha roen suk“ Thao Wessuwan gesture bestows upon its bearer the supreme spiritual intuition that will enable to strengthen, to conquer and release one from those sufferings and ultimately lead to genuine happiness on both the earthly and spiritual planes.

“Thao Vai sa ra wan” appears as a radiant and benevolent angel. His usual persona of a fierce, angry almighty giant has been transformed in to one of a serene, peaceful angel.

His holiness is seated upon a throne. His eyes closed as he conducts the Vipassana-Kammatthana in meditative contemplation. Luxuriant pink lotuses bloom beautifully around “Thao Vai sa ra wan” to symbolize his complete and absolute liberation from all forms of sufferings. Those lotuses which have yet to bloom represent the forthcoming fulfillment of divine spiritual enlightenment that await the day when they will blossom and flourish to further liberate one’s sufferings.

“Thao Vai sa ra wan” another name for his holiness “Thao Wassuwan,” is able to transcend toward the realm of Eternal Happiness by seeing things as they are through “Vipassana.” This insight meditation is achieved by virtue of :

40 Kammatthanas of mental concentration objects,
8 methods for Elimination of Perception and Feelings,
9 exercises to attain the Purity of Knowledge and Clarity of Vision of the Way of Progress,
4 Foundations of Mindfulness,
84,000 collective teachings of Lord Buddha under the Pail Cannon.

Chant to recite when worshiping this “Thao Vai ra su” gesture :

Namo Tassa Bhagavato Arahato Samma Sambudhassa (repeat 3 times)

Namo vimuttanang Namo vimuttiya

”With my utmost humbleness, The Enlightened One, I ask that I too may be liberated and rise above all sufferings.”

This gesture depicts Thao Wessuwan “In Battle Against All Unwanted or Evil.” It vividly renders his almighty power to ward off misfortune, extinguish all forms of bad luck, deflect unfortunate circumstances, overcome personal obstacles, and defeat all things evil.

The gesture calls upon “Thao Yaksa Rachu,” another name for Thai Wessuwan, to descend from the heavens and wield his divine powers to do away with all things encountered in life that are unfortunate, destructive, and undesirable.
“Thao Yaksa Rachu” is the mightiest of all the Heavenly Kings. As his holiness descends from above, he sets his left foot upon all problems and setbacks by forcefully crushing and vanquishing them completely. His right foot and knee raised high as he prepares to stamp out threats of unwanted evil.

In his right hand, he holds a large baton that he magically wields in this battle. His left hand grasps the loop of a holy red lariat that he uses to lasso and tightly restrain all evil, immobilize bad spirits, and disable black magic. Thus none of these hostile forces can ever affect those holding his protection in their possession. In worshiping his holiness, these battles are destined to conclude in an almighty victory of good over evil.

Those who hold the mystical “Thao Yaksa Rachu” in their possession will be forever blessed with his supernatural powers to eliminate misfortune and defeat malevolent spirits. Should one sense approaching danger, difficulties, unsafe situations, or conflicts of any kind, one should “imagine” grasping the holy red lariat and offering it to “Thao Yaksa Rachu” while asking his holiness to fend off, do away with these undesirable circumstances.

Chant to recite when worshiping his holiness “Thao Yaksa Rachu” :

Namo Tassa Bhagavato Arahato Samma Sambudhassa (repeat 3 times)

Ohm Vessa phusa maha yaksa raja
Thao Vessuwanno Chutayu Pawang Sappha
Sattru Vinas Santi

Once all the treacherous obstacles and difficult tribulations have been avoided and forever eliminated, one must ask his holiness, on the next Buddhist holy day of the full moon, to cut the holy red lariat. This shall be followed by an offering of alms to monks, absolving fish from being killed for meals, and other benevolent forms of merit. These actions shall then be completed and sanctified by pouring water slowly onto the ground as a humble sign of dedicating merits undertaken to honor his holiness “Thao Yaksa Rachu.”

In this divine gesture, Thao Wessuwan radiates a divine aura that permeates all corners of the 3 realms of existence. “Ratanagara” represents the luminous emanation of Lord Buddha. It is Lord Buddha’s “sphere of light,” a bright, gleaming aura known as the “Shuppanna Rangsi” that emanates outward from his holiness in a vivid and beautiful spectrum of six colors. This divine “Shuppanna Rangsi” aura touches and blesses all those who hold the “Ratanagara” in their possession.

In this “Vessuvan shaya ratanakara” gesture, as Thao Wesuwan emits the glimmering “Shuppanna Rangsi” it forms a ring of light, seen as a dome of glass that envelopes his holiness. It is the aura that radiates Lord Buddha’s most noble qualities of supreme perfection.

In the term “Ratanagara,” (RA-ta-na) means “glass” and (ga-RA) means dome, thus “Ratanagara” is the heavenly “dome of glass” from which the 6-color spectrum of “Shuppanna Rangsi” radiates from his holiness.

This essence of this “Vessuvan shaya ratanakara” gesture thus holds extraordinary significance, as it is here that the representation of his holiness symbolizes the Lord Buddha’s ultimate attainment of enlightenment, as witnessed by the heavenly auras radiating throughout all realms of existence. In seeking an all-embracing physical well-being and spiritual growth, one may chant and recite the following “Ratagara” mantra:

Namo Tassa Bhagavato Arahato Samma Sambudhassa (repeat 3 times)

Vessuvanno Shaya ra ta na kha ra pa bha so
Sang vi tha pu ka ya pa
I ti pi so Bhakava Ya ma ra ja no Thao Vessuvanno
Maranang sukhang a hang sukhatoh Namo Buddhaya

“Offering my utmost respect toward his esteemed holiness, Lord Buddha, may the divine aura of the enlightenment of “Ratanagara” bestow upon me the brilliant lights of “Ra ta na kha,” to bless and fulfill me in every way, as granted within the 7 scriptures of the Adhidhamma Pitaka, the “Basket of Higher Doctrine.” With this gift, may I ultimately be liberated from all suffering, “Buddha ma ar u nee tern.”